ThenDoBetter Grant: Elspeth Wilson

I’ve award a grant to Elspeth Wilson. She writes:

For me, writing is a way of exploring and understanding the world around me and how myself and others move through it. I am interested in how we live in our bodies and how we make them homes, and also exploring joy from a marginalised perspectiive. For the past year, I’ve been exploring Scottish mythology in my poems – these were the stories I was brought up on and it’s been both joyful and revealing to return to them as an adult and see how creatively rich they are for expansion and retellings.

Recently, I’ve been increasingly drawn to the selkie mythology – the selkie is a seal who can turn into a human – and I plan to write a series of poems using this mythology as a jumping off point to explore neurodiversity. Then Do Better will help me focus on these poems – which I hope will become a new collection – through dedicated time to write. The grant will also help me develop a new method of working; exploring climate crisis and living in a traumatised body both at a personal level and a global one is crucial to my work and I will be developing a site-specific way of writing. Through visiting places associated with selkie mythology, I hope to bring the body and place into my writing in a very literal way.

The grant will also enable me to have some mentoring sessions with an experienced poet so that I can make sure the poems are the best they can be and develop my craft with guidance. I’m really keen to bring these poems to a wider audience through publication, and hope that the grant will enable me to have a solid first draft that I can edit myself before submitting to publishers.

Her website is here.

More info on the grant is here.

Messy, Borges, Celestial Emporium of Benevolent Knowledge

Jorge Luis Borges once told of the ‘Celestial Emporium of Benevolent Knowledge’, a fabled Chinese encyclopedia. 


This tome, according to Borges (highly likely Borges invented these himself), organised animals into categories: 


(a) pertenecientes al Emperador,

(b) embalsamados,

(c) amaestrados, 

(d) lechones,

(e) sirenas, 

(f) fabulosos, 

(g) perros sueltos, 

(h) incluidos en esta clasificación, 

(i) que se agitan como locos, 

(j) innumerables, 

(k) dibujados con un pincel finísimo de pelo de camello, 

(l) etcétera, 

(m) que acaban de romper el jarrón, 

(n) que de lejos parecen moscas. 


a) belonging to the Emperor,

b) embalmed,

(c) trained (or tame; Eliot Weinburg translates as tame, but trained is more literal),

(d) suckling pigs (Weinburg) or piglets,

(e) Sirens, (f) fabulous, (g) stray dogs [EW] (or loose dogs),

(h) included in this classification [present classification, EW],

(i) frenzied [EW]  (or crazed or agitated like crazy), (

j) innumerable, (k) drawn with a very fine brush of camel hair, (

l) et cetera (m) having just broken the vase (EW water pitcher], (

n) that from afar seem like flies [that from a long way off like like flies, EW]

[ offer my own translation alongside the classic one attrib. to Eliot Weinberger, I think]


Borges wrote these in response to John Wilkins (a 17th century philospher) who had proposed a universal language and classification system.


Tim Harford in Messy offers this:


This looks like a joke, but like other Borgesian jokes, it is serious. Most of these apparently absurd categories have practical merit. Sometimes we need to classify things according to who owns them; at other times we must describe their physical attributes, and different physical attributes will matter in different contexts. Sometimes we must be terribly specific–a cat is not a good substitute for a sucking pig if you are preparing a feast, and if we are to punish wrongdoing (whether breaking a pitcher or committing an armed robbery) we must identify the wrongdoer and no one else. But while each category is useful, in combination they are incoherent, and the encyclopedia sounds delectably unusable. Borges shows us why trying to categorise the world is not as straightforward as we like to believe. Our categories can map to practical real-world cases or they can be neat and logical, but rarely both at once.”


It’s a wonderous and insightful riposte to clean tidiness of exact categories.


Maybe he could have said of humans:


  1. Belonging to God

  2. Dead

  3. Law-abiding

  4. Babies

  5. Seductive

  6. Star-Shaped

  7. Nomadic

  8. Uncategorised

  9. Crazy

  10. City-Dwellers

  11. Captured on digital image

  12. Other

  13. Having just made something

  14. Having just broken something

  15. Look like slow moving ants